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AWESOME!

In Language, Social Conventions on July 31, 2009 at 7:48 am

My students have a new favorite word: Awesome. I didn’t teach it to them, and I don’t know how they learned it, but almost every time they utter it, it’s with a sort of exuberance and emphasis. They are not saying “awesome,” they are saying “Awesome!” you can hear it, the capital letter and the exclamation mark, and I’m pleased with their use of American slang.

I’ve noticed that the word “awesome” (or rather, “Awesome!”) has come into a particular kind of popularity. I hear it all the time, appended to all manner of things, and I like how it’s being used. Granted, I do like the old meaning, as in something that fills you with awe. (As in, “The awesome power of the atomic bomb utterly leveled Bikini Atoll.”) But, as a word, it seems to be succeeding because it fills a niche, specifically in that it describes good, admirable and laudable things that are worthy of note, but not exactly “cool.” There is a certain amount of overlap, and I do use the words interchangeably, but I do think that there is a subtle difference in connotation between “Awesome” and “Cool.”

Awesome is different from Cool. Related, maybe, but different. Cool listens to Jazz and dresses impeccably, even when wearing jeans. Cool can mix the best martini you ever had. Cool is James Bond and James Dean at the same time, and hangs out at the Playboy Mansion. Cool can dance. It can tango, breakdance, and salsa. Everyone would get in bed with Cool in a heartbeat. Then Cool won’t call you, but it was all worth it. Cool can treat you like shit, and you’ll still come crawling back. You’ll crawl back on your knees for cool.

Jimi Hendrix was Cool. Frank Sinatra and Mick Jagger were Cool. Marilyn Monroe and Billie Holiday were Cool, and in their day Prince and Madonna were Cool. Bruce Springsteen remains Cool, as does Tom Waits, in a certain way. Beautiful people are Cool. Beautiful, sexy and aloof is Cool.

Awesome, though, is a very different animal. Awesome, for one thing, is much smarter than Cool, and much more exuberant. Awesome does weird shit, like making homemade flamethrowers. Awesome can’t dance, but dances anyway, and pulls it off. Awesome plays obscure musical instruments, speaks weird languages, wins at Trivial Pursuit, and dresses up splendidly and hilariously for Rocky Horror. Awesome sings the fuck out of karaoke and wins spelling bees. Awesome knows all about irony, and makes use of it on occasion, and can juggle and hang glide.

Batman is awesome. The Talking Heads and Devo were Awesome, as was Hunter S. Thompson. XKCD and Simon Pegg are awesome, and so were Richard Fenyman and Einstein. Geeks, nerds and science fiction are Awesome, and so was Lester Bangs. The best concerts I’ve ever been to were the Awesome ones. I saw Van Halen in high school, and they tried to be Cool. It was… okay. I saw Amanda Palmer in a park, and she was Awesome. More worth my time, definitely.

Being cool is exhausting. Trying to be stylish, sexy, or have that ineffable “it” just seems like a lot of work. I like cool, yes, wish I was cool, sometimes, and want to sleep with cool almost always. But I’m not cool. Neither are you. You’re not cool. Admit it.

Awesomeness, however, is more attainable, and more human. “Awesome” means dynamism, varied and myriad spontaneous bursts of life, creativity and joy. It’s not an aloof or uncaring sort of mindset, not something that beguiles your allures you with an almost unnoticable come-hither. (But, like I said, that shit’s not worth it.) Instead it is shiny and involed ans says to you “get the fuck over here!” Awesome is loud, brazen, egalitarian, pluralistic and ebullent. It lets loose its barbaric yawp at the world, flings open its arms and loves the world, rather than sulking in cool, icy aloofness.

I want to pursue Awesomeness, and leave Cool by the wayside. I’ll leave it for the insecure and grossly supertalented to make tries at Cool. Have fun with it, guys. In the meantime, I’ll be enoying myself, not giving a shit. I’d rather be Awesome.

(Of course, who knows- maybe in fifteen years “awesome” will sound like “groovy.”)

Annotations To an Enjoyable Experience

In History, Social Conventions on July 28, 2009 at 7:38 am

(Don’t get the wrong idea about the following post- I had a great weekend. But, I’ve already talked about the positive aspects of dressing funny whilst camping, and this post is about something else. Think of this as an annotation, or addendum, to something that is mostly positive.)

Celtic knots and skulls seemed to be on everything. Bracers, boots, coats, necklaces, tatoos. The intricate, interweaving braids and headbones formed the ornamentation of choice, closely followed by pentagrams, dragons, and the occasional fairy. It was hot, unpleasantly hot, and I wanted a cigarette. No idea why. It’s a vice I try to limit, but I was in a mood and craving one. I was dressed as a pirate. All around me, other people were also dressed as pirates.

I was at what people who are into this sort of thing term an “event,” a large-scale camping trip wherein lots of people strut about in historical garb, maintain historical personae, and generally carouse and drink a lot. Several of these events are associated with the Society for Creative Anachronism. This one wasn’t- it was a pirate-themed extravaganza Called Sea Dog Nights and Gypsy Carnival. I’ve done this sort of thing before and enjoyed myself, but last Saturday found myself wandering and filled with a peculiar kind of anxiety about it all, an anxiety that I think had something to do with all of the Celtic knots all over the fucking place.

I don’t want to sound too pedantic, but Celtic imagery has about as much to do with historical pirates as petunias have to do with janissaries, and the juxtaposition was bugging me. (Bear with me here- I’m not trying to bitch, really. This is not a “Joe spews bile on x” post, not that I ever do that.) What was bothering me, is that the connections seemed tenuous and almost arbitrary. All over the place people were dressed in in Hollywood-style pirate garb, kilts, belly dancing skirts, boots, tricorn hats, flowing dresses, etc. It seemed, at once, a wild motley of unrelated things, a hodgepodge of anachronism. At the same time, though, there was a weird, settled uniformity to it. Almost all of the visual elements were things that had been adopted by geek culture, things that I was familiar with because they’d been adopted as recurring visual tropes by the sort of people who know what THAC0 means.

This bothered me. I looked around, very much hoping for some kind of originality, some kind of garb or conceit that would surprise me, and found not much of it. There was one guy dressed up in gear that looked African in origin, and I thought that was quite cool, but saw little else in the way of aesthetic differentiation. There were only the same sorts of variations- look, here’s a skull! Here’s a ship, a dragon, a pentagram!- recurring again and again. I wanted someone (for clearly there were a lot of creative, driven people involved in this thing) to mix it up. I wanted someone to wear a Fez or samurai armor, to dress up in a toga or gladiatorial gear. I wanted see someone bedecked in Aztec finery or have the rigging of a Chinese junk set up in their camp. The whole thing was crazy, yes, creative, definitely, but I wished that it was more insane and unrestrained, more varied and unrestricted. More diverse, divergent, and arbitrary, even more anachronistic. If histories were going to clash with each other, if supposed “pirates” were going to walk around with kilts on, than I wanted it to be anachronistic all the way. Vikings in cowboy hats. Centurions with muskets. Persian Immortals behind Prussian artillery. It wouldn’t clash any more than this Norse-looking figurehead at a pirate party.

The standard tropes seemed far too comfortable. I wanted someone to do something risky.

Make no mistake- I had a great time. I had a really good time. I mingled with my friends, drank a lot, and greatly admired the industriousness of my roommate K who managed to construct a wonderful and quite comfortable pavilion for us to hang out in. The inside was strewn with carpets, drums and cushions and a hookah acted as a centerpiece, making the camp a bit different from the normal “scurvy dog” theme that kept popping up. Lounging about inside, I had nothing but appreciation for her creative energy, and, indeed, saw her deviation from the norm as laudable.

At night I took in fire dancing and music, and in the dark the ships’ masts and pavilions of the participants lost all hokiness, and I was taken in by the experience. Yes, I was taken in, eventually. I sang, pranced about, and had fun, even as I thought way to much about it.

But, I kept thinking to myself: Go further. If you’re going to play fast and loose with history (and I’m okay with that), then play as fast and as loose as you can. I would have nothing but respect for someone if they showed up at something like this dressed as Barbary Corsairs or Zulu. I would applaud anyone who dressed as a detachment from the Golden Horde or the Huns. Variation, daring, rather than staid replication of the standard tropes, would have breathed even more life into the event. Instead, the same safe themes and memes were stamped out again and again.

There is a Wondermark comic that I quite like, purporting to show next year’s internet memes. Instead of ninjas and pirates it shows deep-sea divers and gendarmes, among others. I appreciate it greatly, because it shows the arbitrariness of fads and crazes, and posits that deep sea divers are just as potentially meme-worthy as, say, ninjas. It’s a nice wake-up call to anyone who has been immersing themselves in the cozy repetitions of the internet and popular culture. The fad that you see as so whimsical may indeed be, but it is not apogee of quirk or fun. There is plenty of other stuff out there to gawk at- plenty of the world that can be mined in the name of oddness.

I’ll definitely go to an event again (I like camping, and I like drinking, and they tend to be mainly that) but I think that the participants could learn a thing or two from that Wondermark comic. Remixing the same song over and over again does not make for a good party. Yes, pirates are kind of neat. Even the Hollywood sort. But c’mon- branch out, reach out. It’s not like anything is historically accurate right now, so you might as well go fuck-wild and be awesome about it. I think these last guys were onto something: Pirate motor cycles. Purple, chrome, and ahistorical in a gleeful, badass way.

A Bit of Awesome Portland-Based Smut

In Music, Portland, Sex on July 22, 2009 at 2:06 pm

This is just to joyously perverse/sexy to not share with others. Anything that puts strippers, drag queens, a furry and a superhero all together is probably going to get at least a smile out of me.

My sister and her fiancee caught Storm Large earlier this year, and had nothing but awesome things to say about her. This video makes me wish I’d caught the show.

EDIT: Oh yeah, I forgot to mention: She lives in Portland. That’s the Park Blocks behind her in the last bit. This here is some good, Portland-grown smut, and makes me all the happier to live here. She performs her all the time, and now I feel like I’ve got some kind of moral imperative to go see her live at some point.

Yay Portland! Our shit is weird! Woo!

Moderately NSFW, by the way.

Ten Years Later

In Epiphanies on July 20, 2009 at 3:45 pm

I was tempted to say “I freaked out, joined the army, and now I’m a professional killer.” Tempted to say it, several times, but I didn’t. Nor did I tell anyone that I was a male stripper. I was tempted to say that, too. I told everyone the truth- that I’d been in Japan and was teaching English, and that I’m leaving again, next year. That got good enough responses, I suppose.

When asked why I was going to my ten year high school reunion, all I could really say that it only happens once. Yes, there are twenty and thirty year reunions, but it’s the ten year that really counts. That’s the one that everyone talks about, that gets made into movie scenarios and is supposedly so jarring. The ten year reunion is where you see that everyone has turned into adults, where the ugly ducklings have all turned into swans, or where the former prom queen got fat. That, supposedly, is where everything is starkly shifted into dramatically different adulthood.

Except it wasn’t.

An old classmate of mine looked out over the dimly lit floor, sighed into his drink and said with bitchy wistfulness “no one’s fat.” There was nothing to pick over, no flesh for the vultures of pettiness. We’d gone to Lincoln High School, which in our time was the most academically successful, privileged school in Oregon. We were the snobs, the elite, and if this had been a bad teen movie, we would have gotten some kind of comeuppance, some ironic punishment for our privilege and advantage. None of that.

Smart, rich, urban kids, it turns out, grow into beautiful and successful adults. My experiences in Japan were not atypical to the gathering. It seemed like every other person had been abroad, and I chatted with old classmates who’d lived in Brazil, Germany, Tanzania, Lebanon, and Italy, to name a few. There were some people with spouses, yes, and some who had children. Mostly, though, people seemed themselves. We’d been intensely smart teenagers, strutting about downtown Portland with youthful arrogance and now we seemed to be basking in twentysomething cleverness and satisfaction, a natural outgrowth.

As much as I’ve changed in the past ten years, even in the past three, very much of me is still that seventeen year old boy who wandered around downtown Portland, reading Kafka in coffee shops, smoking through precocious conversations about Locke and Rousseau. I seemed to see him in stark relief at the reunion, as I searched for my classmates’ past features that I had known them by. Remarkably, I found those features. I did not find them because they persisted, though, but because they had grown into something else, matured, been fully realized. The successful little ducklings had turned into successful ducks.

That’s wonderful, I suppose, but I remember hearing a lot of people saying “No one’s changed.” Not intrinsically, not imminently. But we had become more refined, more well defined. I suppose that means we’d grown up.

Live, Real Star Trek

In Portland, Science Fiction, Theater on July 13, 2009 at 7:39 am

You know the whole phenomenon of Shakespeare in the park? It’s great. Basically a bunch of people do a free performance of Shakespeare in a public place. Last Saturday I went to something like that, but instead of “Shakespeare” it was “Star Trek.”

Live Star Trek. It was fucking fantastic. The actors were wonderful, the audience was massively appreciative, and geeky enthusiasm ruled the day. I was amused to see one of the actors from King Lear, which I saw earlier this summer, also in this. I suppose there’s a fair amount a crossover between Shakespeare and Trek fans. Also, the whole thing was accompanied by The Fast Computers, a band whom I’d seen a few times in Eugene, and were great in this setting, providing a retro-electro background.

The episode that they chose to perform was a nice one- Amok Time, wherein Spock goes into heat and subsequently battles Kirk at the behest of a sexy Vulcan chick.

The homemade props were especially good. Both of those polearm things ended up splitting in half during the fight, to great effect. All in all, utterly awesome. My geek heart was aflutter the whole time.

And, apropos of nothing, here are a bunch of kids splotching paint all over a car.

In Which An Elephant is Utilized

In Music, Portland on July 10, 2009 at 8:26 am

The woman with the antlers on her head is Amanda Palmer, half of the Dresden Dolls. Earlier in the evening, she gave a ukulele performance in Portland’s Park Blocks. The gentleman with the deer skull staff later climbed on top of the elephant and regaled us all with a few accordion songs. A good time was had by all.

"So, why did you get your ears pierced?"

In Social Conventions on July 2, 2009 at 4:50 pm

That’s the question that’s been asked of me for the past week or so. I got my ears pierced a bit over a week ago, just two metal studs in my lobes. Pretty understated, but I may get more prominent earrings when the piercings heal completely. Inevitably, friends and family have asked “why.” There are two reasons. The first is that I felt like it, and thought that I’d look alright with pieces of metal in my head. The second reason requires a bit more of my characteristic verbosity.

When I was in Japan, my friend D would often say of the various Harajuku kids that they were cute because they were “all rebelling in the same way.” This is the sort of clever-guy observation that I normally appreciate, but I think that it sort of misses the point. Firstly, looking unconventional is not the same as looking unique. Not at all.

If something is “unique” then it means it is singular, one of a kind. (Which means that something is either unique or it isn’t. Saying that something is “very unique” is rather silly.) Very few people, I think, want to affect styles and modes of appearance that are unique. Sure, there might be a few weirdos out there who want to be the very first person to wear a flying ferret on their head, but for the most part folks want take part in stuff that already has established meaning. This includes looks and modes that are often described as “alternative.”

The kids in Harajuku were just as much expressing solidarity with each other as they were rebelling from the Japanese norm. If anything, their construction of their own group, their own “us” was probably more important than any ideals of rebellion that they might have had. Likewise, I didn’t get my ears pierced because I’m rebelling against anything. I did it mainly to advertise the fact that I belong to a given branch of American culture.

My various beliefs and opinions, I think, are fairly well advertised by my appearance. The fact that I have pierced ears, a beard, oftentimes a buzz cut, wear a studded belt, Dr. Martens, and have an inordinate amount of t-shirts from Threadless all advertise things about myself. Namely, that I’m the sort of person who voted for Obama, is in favor of things like gay rights and abortion, has opinions about which version of Blade Runner is best, and is more likely to read Pitchfork than Rolling Stone. I want people to realize this. The idea that people can assessed and judged independent of their appearance in some idealistic or pure way is absolutely ridiculous. Because people will always make discernments about how I look, I want it to be on my terms, mostly in hopes that I can associate with others like myself. It’s not necessarily about “being unique” or “rebelling” at all, even though it is at once adopting a moderately unconventional mode of appearance.

Eventually, after I get back from the Peace Corps, I might get myself tatooed or pierced in a more dramatic fashion. God help me, though, if I ever end up looking like any of these assholes.

EDIT: By popular demand, here’s a picture, though they are not huge, and do not show up especially well in photos.

Sympathy For Sanford

In Politics, Relationships, Sex on July 1, 2009 at 10:16 pm

I know I’m a week late on this, but whatever.

Last week, I found Mark Sanford’s press conference oddly touching. Yes, there was a certain amount of schadenfreude in me as well, as he is, in fact, a Republican and called for Bill Clinton’s resignation during the whole Lewinsky thing. But, he was obviously flustered, obviously unscripted, and obviously falling apart emotionally in a very public setting. The cameras were on him, the ticker underneath him was summarizing his words, and he seemed to constantly have a look on his face that said “Um… What do I say next?”

The whole “politician has affair” story is rather tiring. It’s commonplace and trite, and I don’t think it’s really all that newsworthy most of the time. Seeing Sanford, though, brought a few things to mind:

1: The personality of a successful politician and the personality of a successful monogamist do not overlap.

Politicians are generally outgoing, charismatic people with powerful personalities who know how to talk to people. They are also, almost by definition, ambitious. They are generally exactly the sort of people who attract others (they have to be, really) and exactly the sort of person who seek others out. We demand monogamy of our most driven, most well-spoken, most socially skilled people. It’s almost like expecting vegetarianism from orcas. Which makes me wonder…

2: How many of them are actually swingers?

No, really. It seems like there would be way more political fallout if a politician admitted to being in an open relationship than cheating on their spouse. Cheating, after all, is an indiscretion performed by red-blooded testosterone-charged Americans. Open relationships, though, are for perverts who live in filthy hippy holes like Eugene, Oregon. Better to just cop to the cheating, rather than admit being involved with weird, pervy sexual practices. Which brings me to my third point…

3: Monogamy isn’t for everybody.

But we expect it to be. As far as I’m concerned, if everyone’s on the same page and no one is emotionally maltreated, consenting adults can do whatever they wish with their anatomy. I don’t think that what Mark Sanford did was right because he obviously lied to his wife and it sounds like he was also stringing his girlfriend along. However, I think that in a more permissive culture, he could have done right by both of them. Having multiple partners, I think, is utterly possible. However, one can’t be fair about it unless they are open and honest about it. That can’t happen when you’re strutting about as a public figure pretending to have a vanilla marriage. Also…

4: Your favorite politician is a probably a cheater, so just get used to it.

Like I said, their personalities make it more likely. Better to just expect them to be boning half their staff, while the other half watches. (And who knows, maybe their wives are in the cheering section.) Barack Obama, messiah that he seems to be, is probably sleeping with someone who is not Michelle. G. W. probably had a few girls on the side. Reagan probably forgot more sex than you’ll ever have.

But you know what? I don’t care. I don’t think any less of, say, FDR for having a mistress. I don’t think any less of Bill Clinton, John Ensign, John Edwards, or Mark Sanford. If I was in their position, I would have probably succumbed as well. You probably would, too.

The idea that Sanford should resign because he cheated on his wife is utterly ridiculous. Politicians should resign because they break the law or are incompetent. Sanford was a dick to his wife, yes, and also a dick to his girlfriend, but that has nothing to do with the execution of his office. He should fill out the duration of his term according to the law, and doesn’t deserve the abuse he’s gotten in the press.

You Know What’s A Pretty Good Movie? Ran!

In History, Movies, Shakespeare on June 24, 2009 at 1:28 pm

After seeing King Lear last week and still eager to shovel dollops of culture into my brain, I rented a movie that I’ve been meaning to see for a while: Akira Kurosawa’s Ran, an adaptation of Lear that resets the story in Edo-era Japan. I’ve liked the other Kurosawa movies that I’ve seen, and I saw little reason why this one wouldn’t be awesome. It does, after all, take a crushingly dark tale of crushing darkness and then amp up the kickassitude by adding samurai. It had to be awesome, right?

Short review: Ran is awesome!

Longer review: Ran is fucking awesome!!!

Somewhat more thorough review: Ran is a remarkably clean and direct movie. I can see how that could be taken as something of a backhanded compliment, but I don’t mean anything of the sort. When I say that it’s “clean and direct” I mean that it takes a story of intrigue, betrayal, shifting alliances, and high emotion and presents it all in a remarkably non-messy way. There are a lot of things going on, and a lot of really dramatic shit happening, and I kept thinking while I was watching it that there was a lot of potential for the story to get muddled. There was no muddle, though. That’s a big, big deal, that kind of clarity and directness.

I also had a great deal of appreciation for how it was all shot. Most of the scenes had several people in the frame at once, and they tended to react to each other, not the camera. I also don’t remember seeing any close-up shots. Close ups, I think, are somewhat overused. Directors seem to have this attitude of “How should I show the audience that there is emotion going on? Am I going to trust the strength of the narrative? No! I’m going to zoom in uncomfortably close on someone’s face!” Most of the time, though, closeups are really not that compelling. Unless you’ve got an actor who can really pull it off, I don’t think most directors should bother with them.

Oftentimes, I got the impression that I was watching a play that had been filmed, and I mean that in a good way. The actors were all in the frame together, reacting to each other, and even if they were just sitting at attention they didn’t vanish from the action- the director was thinking about the whole scene, not just what happened to be moving about at the time. That’s not something you see very often, and I was impressed by the weird and wonderful stylistic difference between Ran and, well, most everything else.

So it’s well made. Very well made. It’s emotionally compelling, and I was more than a little emotionally effected at the end. It’s great. In and of itself, it’s utterly phenomenal.

But how does it compare to King Lear? Obviously, this must be scored and quantified.

A Few Ways in Which Ran is Totally Better Than King Lear

1. The Cordelia character is actually interesting. Cordelia is one of the weakest bits about Lear. She’s basically Pretty Princess Perfectpants and about as compelling as a Hallmark card. Ran‘s equivalent of Cordelia, Saburo, is someone who actively calls out his dad on his bs, and is somewhat of a swaggering, mouthy guy. Totally better than a stupid little princess.

2. The Fool doesn’t weirdly disappear. One thing that’s always bugged me about Lear: Where the hell is the Fool at the end of the play? Did he get lost in the storm? Wander off? What? I’ve always thought that he got eaten by the bear from The Winter’s Tale, but my theory is not widely subscribed to. In Ran, he’s actually around until the very end, which is more consistent.

3. Evil femme-fatale! Sure, Lear has Goneril and Regan, but they’re not quite this dark. Lady Kaede, a manipulative superbitch who bends men to her will by pouring honeyed words into their ears and also having sex with them, may not exactly be a paragon of feminism, but she was fun to watch. She’s eeeeeeeeevil!

4. Samurai doing the wave!
Really. I’m not kidding. It just sort of comes out of nowhere.

A Few Ways in which Ran is Not as Good as King Lear


1. Not enough eye gouging!
When I saw King Lear with my friend L, she mentioned that her favorite line in all of Shakespeare was “Out, vile jelly!” spoken triumphantly by Cornwall as he gouges out Glouster’s eyes. Ran does not have an eye-removal scene, which sort of made me sad. There is a guy who’s had his eyes gouged out, but it’s just not the same.

2. No Edmund! Edmund is awesome. I think he’s one of Shakespeare’s more fun villains, a clever, conniving charismatic evildoer who, in some productions, gets to make out with Goneril and Regan. Plotting complicated, scheming webs of evil while doing the deed of darkness with a pair of very naughty girls sounds like a fun time to me, and I was disappointed that he wasn’t around. Lady Kaede sort of made up for it, though.

3. No clever disguises!
One of the reason why the storm scene is so awesome is that everyone’s either in disguise or insane except for the Fool, a bit of dramatic irony that has fueled thousands of high school English papers. Edgar was pretty much excised, though, and the Kent character in Ran spent barely a scene in his disguise. Working in alternate identities may have bogged down Ran a bit, but I still missed them a little.

4. No Fool banter! Sure, the Fool is in the movie, but he doesn’t have nearly the sort of weirdly omniscient commentary that he has in King Lear. He is, though, quite the spry and jumpy little fellow, and fun to watch. Still, though… I like his stuff that almost breaks the fourth wall.

All in all, though, a great movie. If you like Shakespeare and/or samurai, you should see it. Quite possibly the best Shakespeare movie I’ve ever seen. Well, maybe not the best Shakespeare movie. That would be Ten Things I Hate About You. That movie rocks.

The Most Fun You Can Possibly Have Without Actually Having Sex

In Athletics, Horror, Music, Portland on June 21, 2009 at 12:39 pm

“Want some blood?”

Various bottles of the stuff were being passed around. “Thanks,” I said, and doused myself in a fair amount of it. I’d blackened my eyes, smeared white makeup all over my face, and torn up one of my dress shirts. I did not, however, have time for blood. I looked like an overzealous Misfits fan than a zombie, really, but my fellow undead were happy to fix that for me. Various other people were in lycra or street clothes, but the zealous hordes of the nonliving saw too it that they were sufficiently made up. I got myself good and red, dousing some blood on my face for good measure. I was ready to ride through Portland and demand brains.

Pedalpalooza is an annual sixteen-day series of bike events here in Portland, most of which are theme rides. Looking at the calendar, the one that I was determined to go to was the zombie ride, because, well, it was an opportunity to dress up as a zombie. Riding through Portland, shouting “BRAAAAIIINS!!!” at various pedestrians garnered us three main responses:

1- People ignoring us, pretending that a large crowd of bike-based undead were not, in fact, demanding culinary use of their grey matter. This was the most common reaction.

2- Some variant of “Woo!” This was fairly common, which I think speaks well of the citizenry of Portland. They are open-minded enough that they don’t mind restless revenants consuming said open minds.

3- Some variant of “Fuck you!” Very few people had this reaction. I decided that those who did take offense to our antics were tortured, unhappy souls who needed to get laid very badly.

We stopped at a few bars, where a few adventurous patrons allowed themselves to be bitten and slathered in fake blood. There were a few other patrons who did not acquiesce to such zombification, and they were much less exciting human beings. At a bar, though, I got a phone call from my friend L asking what I was doing.

“What are you doing?” she asked.

“I’m at the zombie ride.” I said.

“Oh,” she said, with a pausing, “I’m at the Bowie Vs. Prince ride.” Bowie Vs. Prince. At another event someone had rigged up a mobile sound system and was leading around a mobile 80s dance party that was stopping at various open spaces for dancing and antics. Long story short- my friend was able to give me directions and I was able to successfully lead a pack of zombies to an 80s dance party. When rolled up Thriller was, rather auspiciously, playing.

It was a blast- we rolled out with 1999 blasting into the evening, getting “Woos!” from various bar patrons. There was also some bike polo in there. Eventually the whole mass of people ended up at a dance party on the water under a bridge. The next day L and I formed a scavenger hunt team, biking around Portland taking pictues of cycle-themed curiosity.

The whole zombie/80s music/mobile dance party thing, though, made me think a lot about “hipsterism.” At their worst (and most people do talk about them at their worst) hipsters are shallow, image-obsessed douchebags who are only capable of interacting with anything after a safe cushion of ironic distance has been established. At its worst, “hipsterism” is alienating, cold, distant, grating, and fickle. The word “douchebag” is often appended to “hispster” for good reason.

At their very best, though, the young, creative population of a city like Portland is absolutely fantastic, a population that is not afraid of audacity or bold actions. They are a demographic that does have a particular “style” but there is a distinct lack of “one-true-wayism” to it. While things are recognizably “hipstery,” there is a definite pluralism to what can be incorporated into that aesthetic. Almost anything, if presented with a certain sensibility, is considered stylistically interesting, which I quite like.

Also, in answer to any complaints about insufficient illustration: I was having too much fun to bother with pictures. There were costumes, antics, and music, enough that I entirely forgot that I’d brought a camera.